《封神演義》是哪個朝代的

導語：歷史名著《封神演義》，是一部科學幻想神話故事，成書於明代，作者許仲琳根據評話《武王伐紂》，再參考古籍和民間傳說創作而成。以下是小編整理三年級珍惜時間的古詩《封神演義》是哪個朝代的資料，歡迎閱讀參考。

幾百年來，以其獨特的魅力，吸引着衆多讀者，並以其篇幅巨大、幻想之奇特而聞名於世。其內容依託商滅周興的歷史背景，用武王伐紂爲時空線索，從女媧降香開書，到姜子牙封三百六十五位正神結束。

封神演義：講的是商朝和周朝，可以說是周的開國史

歷史名著《封神演義》，是一部科學幻想神話故事，成書於明代，作者許仲琳根據評話《武王伐紂》，再參考古籍和民間傳說創作而成。幾百年來，以其獨特的魅力，吸引着衆多讀者，並以其篇幅巨大、幻想之奇特而聞名於世。其內容依託商滅周興的歷史背景，用武王伐紂爲時空線索，從女媧降香開書，到姜子牙封三百六十五位正神結束。

故事梗概

在《封神演義》的世界中，世界分成爲仙山洞府和三界。仙山洞府是由仙道組成的崑崙山「闡教」和海外仙士、方外術士或得道禽獸組成的「截教」。三界是由玉皇大帝統治的天庭和商的紂王的統治的人間和女媧統治的妖界。在一次祭祀時紂王對美麗的大地之母女媧作出了無禮行動，紂王的瀆神使女媧異常憤怒，命令軒轅墳三妖——千年狐狸精、玉石琵琶精、九頭雉雞精迷惑紂王使殷商毀滅。狐狸精使用冀州侯蘇護女兒蘇妲己的身體，進入後宮迷惑紂王。此後，九頭雉雞精稱自己是妲己的義妹“胡喜媚”也進入宮廷。玉石琵琶精先被姜子牙識破以三昧真火逼回原形，後又復活化作王貴人，與其他兩妖一起禍亂朝綱。

崑崙山仙道由於犯了紅塵之厄，殺罰臨身，又因爲玉帝命仙首十二稱臣，仙首自然不肯，故此闡、截、人道三教共簽押封神榜，編成三百六十五位正神，共分八部，上四部：雷、火、瘟、鬥；下四部：羣星列宿、三山五嶽、步雨興雲、善惡之神。道行低者榜上有名。紂王與武王相對的是截教和闡教，國家天下之爭神仙道統之爭。

《封神演義》的作者是誰，歷來衆說紛紜。

一爲許仲琳撰

據明舒載陽刻本《封神演義》卷二題署“鐘山逸叟許仲琳編輯”，此書明本唯日本內閣文庫藏一部，僅卷二有題署。卷首有邗江李雲翔撰寫序文，序中雲：餘友舒衝甫自楚中重資購有鍾伯敬先生批閱《封神》一冊，尚未竟其業，乃託餘終其事。餘不愧續貂，刪其荒謬，去其鄙俚，而於每回之後，或正詞，或反說，或以嘲謔之語以寫其忠貞俠烈之品，奸邪頑頓之態，於世道人心不無喚醒耳。由此可知，此書原本爲許仲琳撰寫，後經李雲翔加以增刪刻印。許仲琳是南直隸應天府人，始末不詳。

二爲陸西星撰

據清·無名氏《傳奇匯考》卷七“《順天時》傳奇解題”雲：《封神傳》傳系元時道長陸長庚所作，未知的否？張政烺在《〈封神演義〉漫談》一文中，據此認爲陸西星是《封神演義》作者，“元時”乃“明時”之誤。陸長庚名西星，是明代揚州府興化縣人，生於十六世紀後期，《陸仲遠詞稿序》說西星“以諸生讎學使賈禍”，有一定的造反精神。因“九試不遇，遂棄儒服爲黃冠”。

明施有爲萬曆中選《明廣陵詩》卷二十二收陸西星二十四首，有“出世已無家”之語。張政烺還考證陸西星出家後是呂岩道派人，所以在《封神演義》中出現陸壓道人，影射呂祖。

三爲王世貞撰

蔣瑞藻在《小說枝談》中雲：俗傳王弇州作《金瓶梅》，爲朝廷所知，令進呈御覽。弇州懼，一夜而成《封神演義》，以此代彼，因之頭白。蔣瑞藻注云引自“缺名筆記”。此說荒謬，不足爲信。

四爲明士人撰

清樑章鉅《歸田瑣記》卷七“封神傳”中雲：昔有士人罄家所有，嫁其長女者，次女有怨色，士人慰曰：“無憂貧也”...演爲《封神演義》，以稿授女，後其婿梓行之，竟大獲利云云。樑章鉅在《浪跡續談》卷。“封神傳”中仍談此事，並雲這“士人”是“前明一名宿”。

以上四說中前兩說影響較大，但一般刊印《封神演義》還是署名爲明人許仲琳。關於陸西星之說也值得重視和研究，張政烺、孫楷第先生對此說有精闢論述，朱一玄先生在《明清小說資料選編》中也對此說頗爲重視。

延伸閱讀英語版：

For hundreds of years, it has attracted many readers with its unique charm, and has been famous for its great length and fantastic imagination. Based on the historical background of the destruction of zhou xing by shang dynasty, the paper used the king of wu as a clue to the time and space, and from nu wa to the opening of the book, to the end of the three hundred and sixty-five children of jiang zi's teeth.

It is said that the shang dynasty and the zhou dynasty were the history of the zhou dynasty

In the Ming dynasty, xu zhonglin, the author of "the reign of the king of wu", was the author of "the reign of the king of wu". For hundreds of years, it has attracted many readers with its unique charm, and has been famous for its great length and fantastic imagination. Based on the historical background of the destruction of zhou xing by shang dynasty, the paper used the king of wu as a clue to the time and space, and from nu wa to the opening of the book, to the end of the three hundred and sixty-five children of jiang zi's teeth.

Story synopsis

In the world of fiefdom, the world is divided into xianshan dongfu and sanjie. Xianshan dongfu is the "teaching" of kunlun mountain, which consists of xian dao, and the "cutoff" of the overseas fairy, the warlock, or the other animals. The Three Kingdoms were the reign of heaven and the shang king of heaven and the reign of nuwa. When a sacrificial king zhou to the beauty of the earth mother and daughter expansions of the offensive action, king zhou's blasphemy that nuwa furious, regulus command grave three demon - one thousand fox, jade pipa essence, nine heads pheasant confuse king zhou shells destruction. The fox used the body of hou su, the daughter of ji zhou, to enter the palace to confuse king zhou. Since then, nine pheasants have said that they are "hu xiumei", a sister of da ji, also entered the court. The jade pipa essence was first discovered by jiang zi's teeth, which forced him to return to the original form, and then became the king of the royal family, which was the scourge of the other two demons.

Kunlun mountains sendoh due to made a world of mortals of eritrea, kill off over the body, and because the jade emperor life first twelve fairy, fairy would not, therefore, expounds and sectional and humanitarian sign granting titles to gods, into a three hundred and sixty-five - bit is god, and is divided into eight, four: thunder, fire, blast, fight; The next four: the stars, the five mountains, the steps of the rain, the god of good and evil. The low-ranking are on the list. King zhou and the king of wu were divided into teaching and teaching, and the dispute between China and the world was over.

The author of "the magic" has always been controversial.

One was written by xu zhonglin

According to the author of the book "the seal of the sense of god", "zhong shan yi-chau, the editor", the book is the only one in the Japanese cabinet. In the first order, li yunxiang wrote a preamble, which was in the order: yu youshu, yu yu-fu, was paid to buy the book of god by Mr. Zhong bo-jing, who had not yet finished his work. Deserves to say, the absurd, discard the vulgar, and in every time, or is the word, or say, or in the language of ChaoXue to write their faithful man, to taste, GanXie dense of tai, Yu Shidao not awaken the ear. Therefore, this book was originally written by xu zhonglin and then added and d by li yunxiang. Xu zhonglin is the southern zhili zhifu people, not an unknown.

The second is written by lu xixing

According to the "legend of the legend", "the legend of the legend", "the legend of the legend", "the legend of the legend", "the legend of the gods", "the legend of the gods", "the legend of the legend". In the < Zhang Zheng Lang soul hunter > ramble ", therefore thinks Liu Xixing is the author of "the soul hunter", "yuan" is the "ignorance" by mistake. The west star of lu chang-geng was a person of xinghua county of yangzhou in the Ming dynasty. He was born in the late 16th century. In the manuscript of lu zhong yuan, he said that xixing "made jia a disaster" by "zhusheng", and he had certain rebellious spirit. Because "nine tries not to meet, sui renju is huang guan".

Ming shi wei wanli selected "Ming guangling poems" volume 22, xiii xiii, and "the birth has no home". Zhang Zheng Lang also research Liu Xixing Lv Yandao is sent after becoming a monk, so in the soul hunter lu road flyover, innuendo Lv Zu.

Three is the invention of wang shizhen

Jiang Ruizao cloud in the novel branch to talk about: the king of common transmission Yan states "jin ping mei", known to the court, to make our submission of secret memorials had great differences. Yan states fear, overnight and into the soul hunter, this generation, so the head white. Jiang's cloud is quoted from the "missing note". This is absurd, not a letter.

Four for the philistines

In his book, "the legend of the land", he said, "I have been told by the people of the past, that there is no such thing as a bad blood." In the performance of "magic", the author of the book, zi xing, after her husband, was a big profit cloud. In the book of the waves. Still talking about this matter in the "seal of god", and the "scholar" of the cloud is "the former Ming and Ming dynasty".

The above four said that the first two said that the influence was greater, but the general printing of "the seal of the sense of the gods" or the name of the Christian xu zhonglin. Said that deserve attention and research, of Liu Xixing Zhang Zheng Lang nervousness, Sun Jie the Sir Say, Mr Zhu Yixuan in the Ming and qing novels data yindong has said very seriously.